We have been working with Rogare - the Fundraising Think Tank to encourage sector-wide implementation of a Donor Code of Conduct to safeguard fundraisers from inappropriate behaviour. The first purpose of this campaign is to get organisations to sign a pledge committing to introducing a Donor Code of Conduct.

On this page, you’ll find everything you need to understand and implement a Donor Code of Conduct including answers to frequently asked questions, case studies, insights into why the DCC is needed, suggested wording for T&Cs, and the opportunity to sign the pledge committing your organisation to action.

Why do we need a DCC?

This document brings together insights, data, and leadership perspectives on why a Donor Code of Conduct is essential for safeguarding fundraisers.

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Why we need a Donor Code of Conduct
The Donor Code of Conduct (DCC)

Download the Donor Code of Conduct to help make fundraisers feel safer.

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Donor Code of Conduct
Donor Code of Conduct Facts and Figures

This page provides some key facts and stats regarding fundraiser safety in relationships with donors, drawn mainly from the ongoing survey that the fundraising think tank Rogare is running in conjunction with the Chartered Institute, supplemented with some findings from previous studies. 

The Rogare survey is ongoing. Should you wish to participate – whether or not you have experienced inappropriate behaviour from donors that made you feel unsafe – you can do so here

What has previous research shown?
Results from recent Rogare study

In conjunction with the Chartered Institute, Rogare is running an ongoing survey to allow fundraisers to report and describe any forms of inappropriate behaviour by donors (it is important we collect responses from people who have never encountered any inappropriate behaviour). 

This data only tells us something about the people who have taken part in the survey, rather than the sector in its entirety. Nonetheless, the findings are very insightful. 

We have had 212 respondents to the survey. Of these: 

  • 109 (51%) reported having experienced behaviour by a donor that made them feel physically or mentally unsafe. Ninety-six of these completed further questions about their experiences. 

  • 76 (36%) said it had never happened to them, but they knew of others it had happened to. 

  • 27 (13%) said that not only had it not happened to them, but they were not aware of others experiencing inappropriate behaviour. 

The majority of respondents who reported behaviour that made the feel unsafe were women. Only 86 participants completed the demographic data section, but of these, 78 were women, which accounts for 91% (and at least 71% of the 109 who reported inappropriate behaviour). Only six of this group of respondents were male.  

How often have fundraisers experienced inappropriate behaviour?

The following stats relate to the 96 fundraisers (78 female, 6 male, 1 ‘do not wish to say’, 11 unknown gender) who completed further questions about the inappropriate behaviour by donors they had experienced (figure in brackets refer to numbers for female fundraisers – though this is likely to be higher if we assume most of the unknown gender are women). Please note respondents were able to select more than one option for this question. 

  • 82% (88% for women) had experienced it more than once 

  • 7% (8) only experienced inappropriate behaviour once, but it was enough to make them feel very unsafe 

  • 8% (8) have felt seriously unsafe on more than one occasion 

  • 47% (53) see it as something that happens regularly enough that they have to be ready for it 

  • 27% (24) encountered it more than once but it didn’t make them feel concerned. 

What types of inappropriate behaviour?

The main type of inappropriate behaviour reported by fundraisers in our survey was sexually inappropriate behaviour, which 84% (80 respondents) said they had experienced. This broke down as:  

  • Sexual innuendo, banter or unwanted comments (90% of the 80 respondents who had experienced sexually inappropriate behaviour) 

  • Inappropriate psychical contact (55%) 

  • An improper proposition (39%) 

  • One respondent reported a sexual assault, which we are sure everyone will agree, is one too many. 

Nearly half of all respondents also said they’d been subject to unwanted physical contact (not in a sexually inappropriate way), and a third had received inappropriate comments about their sex, gender or gender identity. Similar comments about race or a disability were in low single figures, but there is a good chance this reflects low levels of respondents with these protected characteristics. 

Also, low numbers, but worrying, was that 25% of fundraisers reported verbal bullying by donors, three reported physical bullying and one a physical assault. 

We also asked if fundraisers had experienced donors making disparaging comments about their ability as a fundraiser. Four out of 10 said they had, and 16% reported a donor approaching their managers in a way that would impact their role (such as by asking not to have contact with the fundraiser anymore). 

What types of donors behave inappropriately?

Respondents to our survey report inappropriate behaviour from all types of donors. As might be expected, donors in one-to-one interactions were most regularly inappropriate (because there is more opportunity for this to happen). 

67% of respondents reported inappropriate behaviour from major donors (those who can give substantial gifts) and 20% had experienced it from leadership or elite philanthropists (those who can make gifts so big they have the potential to transform a charity). Regarding sexually inappropriate behaviour, the figures are 52% for major donors and 12% for elite philanthropists. 

But respondents reported some form of inappropriate behaviour from all types of donors to a lesser or greater degree, including: 

  • Event participants – 33% (23% for sexually inappropriate behaviour) 

  • Individual donors – 29% (16%) 

  • People at companies – 22% (25%) 

  • Members of the public (e.g. whom you might encounter while doing F2F) – 18% (11%) 

  • Friend groups – 15% (5%). 

Such behaviour was also reported from, albeit in low numbers, legacy/bequest donors, trusts/foundations, statutory bodies and through digital platforms. 

Even though they are not always donors, board members were included as a response option. 25% of respondents report inappropriate behaviour from board members; this figure being 14% for sexually-inappropriate behaviour. 

We also asked fundraisers to identify the type of donor that was responsible for making them feel the most unsafe. Perhaps not surprisingly, by far the highest response, at 30%, was major donors. Next highest was event participants at 14%. 

That respondents to the survey consistently report inappropriate behaviour that made them feel unsafe from event participants perhaps points to a problem that the fundraising profession has previously underestimated. 

Donor Code of Conduct FAQs

We address key questions and concerns about the Donor Code of Conduct - why it’s needed, how it works, and what it means for fundraisers and organisations alike.

Regrettably, over the past few years, the research has shown that a significant number of fundraisers (both female and male) have experienced inappropriate behaviour from donors. The worst cases amount to sexual harassment and even assault. This is totally unacceptable and, as the professional institute for fundraisers, we need to protect members of the profession. 

This unfortunately mirrors a societal trend, with a July 2025 study by the Institute of Customer Service reporting a significant increase in customer-facing staff being on the receiving end of ‘customer hostility’. This has led the ICS to call for greater protections for staff

We think a code of conduct is one of the tools available to us to help make fundraisers feel safer when they interact with donors and will go a long way towards redressing problems of inappropriate donor behaviour. 

  • It sends a clear message to fundraisers that the charity they work for is serious about protecting them from inappropriate behaviour (we also recommend a code should be backed up with a policy, though a code could serve as the policy). With a code in place, fundraisers don’t have to second-guess how the charity would respond if they made a complaint. 

  • It obviates any notion that fundraisers might be told to endure bad behaviour and not rock the boat for fear of losing donations, which is the experience of many fundraisers. Not only is it a message to fundraisers that their charity will protect them; it’s a reminder to charities that they have a duty of care to protect their fundraisers.

  • It takes the onus on interpreting what constitutes inappropriate behaviour and how to respond to it away from fundraisers. They don’t have to wrestle with ethical dilemmas or wonder how to respond to them, because the code sets out for them what is and what is not acceptable.

  • It highlights expected standards of behaviour to donors. It may only be a minority that behave inappropriately to fundraisers, but a code will not only tell that minority that such behaviour will not be tolerated, it also raises awareness among the majority donor community that this is a problem perpetrated by some of their peers. 

  • Fundraisers have said they want to see the implementation of donor codes of conduct. 

  • As more charities adopt donor codes of conduct, it helps to build the social norm that this is best practice. 

We don’t have the evidence that a donor code of conduct will reduce instances of bad behaviour towards fundraisers as nonprofits are only just starting to implement such codes. In the six months since introducing its Donor Code of Principles, Scottish Ballet has not had to invoke any of its principles; however they have said that simply having them in place has made Scottish Ballet’s fundraisers feel more confident in dealing with any problems that might arise. 

In professions, sectors and trades where customer behaviour codes have been introduced, there isn’t much academic evidence that codes reduce instances or customer abuse and/or make employees feel safer, not because they don’t lead to these things, but simply because it seems that no-one has done the research (but we’ll keep looking). 

However, one study found that customer aggression is more likely when staff expectations of how customers ought to behave are weak or ambiguous, so a donor code of conduct could raise expectations about donor behaviour among fundraisers and charity management. 

Another study found that high staff resilience and psychological wellbeing help to moderate bad customer behaviour, and so a donor code of conduct could mitigate bad behaviour by donors by helping fundraisers to feel stronger. 

This study – and many others – established a link between customer aggression and burnout, stress and exhaustion, lower job satisfaction, and intention to leave. 

The Health and Safety at Work Act requires employers to take reasonable steps to keep their employees safe. People Management magazine says that one such measure is a “clear statement to customers and third parties that abusive or violent behaviour towards their employees will not be tolerated and potentially banning customers who breach the guidance”. 

No, this is a template code that was put together by Rogare’s project team exploring how to dismantle patriarchal structures in the fundraising profession. We are saying that we think charities ought to adopt some form of code of conduct for donors that at a minimum focuses on keeping fundraisers safe from inappropriate behaviour by donors. Charities can write their own code, adapt the Rogare one, or use it in its entirety. They can choose to go beyond safety to cover things such as mission creep and unentitled benefits if they think it’s relevant and useful. But what we are focusing on is fundraiser safety. 

It’s been said – too many times, in our view – that fundraisers ought not fall back on a code but ought to use their own initiatives and interpersonal skills to negotiate resolutions to any inappropriate donor behaviour. While some people will be strong enough to stand up to even the worst kinds of inappropriate behaviour, many – perhaps most – will not. 

If the charity you work for has a donor code of conduct, you already know what will happen if you need to report a donor. Part of the angst of not knowing what to do is removed because the code (and any policy that accompanies and reinforces it) gives you the confidence about what course of action to take.  

Yes, some have claimed that a donor code of conduct is an infringement on donors’ rights. It is our assumption that this is referring to the sections in the Rogare template code about not putting conditions on a donation for personal benefit or diverting a non-profit from its mission – rather than the parts that state a donor should not sexually harass a fundraiser. If it is the latter, however, that is precisely the point of the code of conduct. 

We’ve also heard arguments that a code takes away donors’ autonomy. This probably does refer to the bits about how donors support charities – mission creep, personal benefit, and the like. We’re not convinced by these arguments, but it is a moot point, and arguable that a donor code of conduct should stick to fundraiser safety and steer clear of telling donors how they ought to support. It’s arguable that this should be left to each organisation and its fundraisers to negotiate on a case-by-case basis. But it’s equally arguable that a donor code of conduct should include these things. That’s why Rogare put them into the template code – however, we are not saying these stipulations must be included in any code you implement. 

And, as we have already mentioned, many people have argued that a code is unnecessary because fundraisers ought to sort out inappropriate behaviour themselves. However, we totally reject this argument. 

All in all, we don’t think the arguments against a code of conduct for donors have much in their favour. But we we’ll keep an open mind on this and keep dialogue going, so if anyone has an argument against a code they want to share with us, please do get in touch and we can consider it.  

It depends on what the content of the code is that any charity decides to use. No-one should make fundraisers feel unsafe, discriminate against a protected characteristic or act inappropriately toward them. What behaviour makes fundraisers feel unsafe is for fundraisers themselves to decide and is not in any way contingent on what the perpetrators of such behaviour think about it. So, from that perspective, no, we do not believe that donors need to be consulted. 

However, charities may think it prudent to have a consultation exercise with donors if their code is to include things such as mission creep and unentitled benefit. Doing so might give charities insight into how donors think about such matters and whether the charity really needs its code to go that far, as well as building engagement touchpoints with donors. 

We don’t think so. In any walk of life, there will be people who behave badly, and many professions, trades and services have charters and codes that spell out expected standards of behaviour from their customers. Museums, councils, galleries, the NHS, transport networks, shops and others all have prominently displayed notices setting out the kinds of behaviour towards staff that will not be tolerated. In fact, having a code of standards for donors brings fundraising into line with many other professions. 

This will be up to each charity to decide. We know of one organisation that introduces their code of conduct to potential donors at the very start of a relationship. Others might bring it in further down the line, or not at all. Some might decide it is only necessary to use it as a backstop when there is the potential for bad behaviour. Some charities might put it on their website; others might keep it in the background. 

It all depends on context and what each charity feels is right for them, their donors and their current situation. 

As more and more charities implement donor codes of conduct and they become the norm, we’re sure best practices will emerge, and we’ll aim to collect and share this best practice widely. 

If you think your organisation would benefit from developing and implementing a code of conduct for donors, please start a conversation within your organisation and encourage them to sign our Pledge.

Case studies

See how two organisations are leading the way by introducing a Donor Code of Conduct.

Scottish Ballet Donor Code of Conduct Case Study

Organisation: Scottish Ballet 

Name: Donor Guiding Principles 

Type of code: Values statement 

Introduced: April 2025 

How communicated: Displayed on website, and sent to new supporters and renewing supporters. 

Action asked of supporters: Acknowledge that they have read the principles. 

Times the code has had to be put into action (as of November 2025): 0 

See the Principles online here

 

"It's really empowered us to feel confident in starting values-led conversations"

In March 2023, Antonia Brownlee, Director of Philanthropy at Scottish Ballet, and other members of her team, tuned into a webinar hosted by the Chartered Institute to launch Rogare’s Blueprint for Dismantling Patriarchal Structures in Fundraising. It was at this event that she first came across the concept of a donor code of conduct, when Rogare presented their template code as part of the mix of solutions to protect fundraisers from inappropriate behaviour by donors.  

“It really resonated because all of us then started talking about experiences we had with donors behaving inappropriately,” Antonia says, though she stresses they were from a very small number of patrons.  

So, the Philanthropy team at Scottish Ballet decided some form of donor code of conduct was what they needed. 

When Antonia took the idea of developing a code to the Board, she says they were “very surprised” she and her team felt it was needed: “The men on the Board were all very surprised and disappointed that we were experiencing things like I was outlining. And the women on the board were all nodding their heads as if to say, ‘oh, yes, we've experienced things like this at work’.” 

The Board expressed immediate support for ensuring our fundraisers felt protected. There was never any concern that creating a Code of Conduct could have financial repercussions, for instance, if it required us to end a relationship with a donor. 

However, they felt the wording used in the Rogare template code was too forthright and prescriptive. And so Scottish Ballet embarked on a two-year process to, as Antonia says, “finesse it into the language that Scottish Ballet would use, but most importantly, to tie into our values of excellence, inclusion, and innovation”. 

She continues: “We felt it was really important that it reflected those values, and therefore would feel very appropriate for Scottish Ballet's donors to be involved with and get behind.” 

Following internal consultation with members of the Board who led HR teams, consultations with fundraisers, and input from dancers – whom the code is also designed to protect – Scottish Ballet’s Donor Guiding Principles came into effect in April 2025. 

Rather than assert specific behaviours donors ought not do, the Donor Guiding Principles (displayed on the website as “Scottish Ballet’s Values”) restate the values that Scottish Ballet adheres to – such as anti-racism, and a zero-tolerance approach to discrimination and improper conduct – and then invites supporters to join the organisation in living those values, stating: 

“We feel confident you will support Scottish Ballet in promoting its value of inclusion and ensuring the safety and wellbeing of our teams and dancers at work including events, hospitality and performances.” 

The principles are displayed on Scottish Ballet’s website on the ‘support us’ and legacy pages, among others. They are also sent to patrons when they first join, asking them to confirm that they have read and acknowledge the principles; and resent when patrons renew their annual support. 

Although Rogare has encountered concern from some quarters that introducing some form of code of principles at the start of a donor relationship would damage the future of the relationship, Antonia says there have been no complaints or negative feedback from donors. 

She’s not surprised: “If you’re not doing anything wrong, then it’s not going to bother you at all to be asked to support our initiative. But if you are behaving inappropriately, then maybe it'll make you consider your behaviour the next time you’re in our spaces.” 

Six months after is introduction, there has not been an incident for which the principles have needed to be invoked.  

But just having them in place has made Scottish Ballet’s fundraisers feel more confident in dealing with any problems that might arise. 

“In the past we have had situations with prospective donors where we had warning bells at the very first meeting, and we went ahead with the relationship anyway,” Antonia says. 

“Now we would have the confidence to say that that warning bell is enough to just not taking the relationship any further. 

“Having this donor code of conduct has really empowered us to feel confident in starting values-led conversations at the very beginning in discovery meetings with prospects. 

“And for that I want to thank Rogare and the Chartered Institute for getting this conversation going.” 

University of Edinburgh Donor Code of Conduct Case Study

Organisation: University of Edinburgh 

Name: Alumni Supporters and Friends Code of Conduct 

Type of code: Code of conduct 

Introduced: Spring 2026 

How communicated: Link to code on website will be added to staff email signatures; possibly included in gift agreement terms and conditions 

Action asked of supporters: None. 

Times the code has had to be put into action: NA (not yet in operation) 

We will share a link to the code when it is published 

 

"I already feel more comfortable and confident"

Cara McKeown was “very aware” of being a young woman in fundraising when she joined the development department at Edinburgh University. She’d studied anthropology and gender studies at the same university (as well as working in the student telethon team there), so, as she says, she was “already quite switched on to thinking about how my own gender and age would impact my work as a fundraiser, especially in major gifts.” 

“There’s an added dynamic when you're meeting with typically an older man who’s from a different class background, a different wealth background,” Cara explains. “There’s a kind of pre-existing power dynamic there when going into meetings.” 

She wondered what would happen if something were to occur that threw that dynamic out of balance, such as a comment or action by the donor that made her feel uncomfortable (or worse). So she raised this with her managers (both men). 

“They were very supportive, telling me they would back me 100 per cent, which was absolutely fantastic to hear from them and made a big difference. 

“But it got me thinking more about what else might make me uncomfortable. And I started having conversations with others in the office, especially other women, about whether there’s any policies or guidance, but there wasn’t anything they were aware of.” 

In early 2024, while organising a panel session on gender issues in higher education fundraising for that year’s CASE conference, Cara came across Rogare’s Blueprint for Dismantling Patriarchal Structures in the Fundraising, and its recommendation for a donor code of conduct.  

A working group of 12 female fundraisers and alumni engagement colleagues at Edinburgh University began working on the Alumni Supporters and Friends Code of Conduct – based on a similar code operated by Oxford University – in autumn 2024. Now in its second version, it is hoped to have this operational by spring 2026. 

The code starts by discussing values – for example that the university is committed to providing an environment free from harassment for staff, alumni supporters, friends, etc. It then becomes more prescriptive about the types of behaviours that would be considered unacceptable, such as unwanted physical contact, unwanted advances, inappropriate body language, explicit remarks, insulting or abusive behaviour etc. 

There is a flowchart and toolkit, both designed to complement the code. 

The flowchart sets out the process in the event that the code is breached, for example, which manager to report this issue to, and that the donor will be informed that they’ve transgressed the code and this will be on their donor record.  

The toolkit provides advice not just about keeping safe, but also getting out of an unsafe environment – how to set boundaries, appropriate language to use in conversation with donors on different mediums and platforms, how to change the subject or safely make your discomfort known if you think someone is saying something inappropriate. 

When the code is introduced, it will be published on the university website, and Cara hopes this will be linked to staff email signatures. She also hopes to see the code included in gift agreements, either as an appendix or in the terms and conditions – “Most donors wouldn't think twice about signing that because they're not the issue.” 

Edinburgh University’s Alumni Supporters and Friends Code of Conduct has not been created to respond to a huge existing problem of inappropriate behaviour by its supporters, but as a precautionary measure in the event that something serious does crop up. 

But – because creating the code forced people to discuss their experiences, people soon realised there were a lot of “everyday things…that would probably just pass under the radar.” 

Cara says: “Sometimes we can minimise until you start speaking with other people who have experienced the same thing and realise this is not okay, and this is something that we push under the rug just purely because, as fundraisers, we are trained to be professional people-pleasers. 

“Having worked on this code and toolkit, I certainly feel more comfortable and confident.” 

When the code is introduced in 2026 as part of the training and induction process, the hope is that all staff will feel equally more comfortable and confident. 

Wording for T&Cs

We suggest charities also include some wording in their T&Cs for supporters who are taking part in events on behalf of their organisation - for example if someone is running the London Marathon in support of your charity, wearing your branded vest (or similar) and representing your organisation. 

This could be something along the lines of: 

“When you are wearing our organisation’s branding, you are representing our values and ethos as a charity. By wearing our branding, you are part of our values (which are XXXX) - we are confident that you will support these values, ensuring the safety and wellbeing of both our team, and other teams and volunteers taking part in these events. 

Failure to do so could result in your donation(s) being returned and you no longer being able to represent us at these events.” 

Signing the pledge

Organisations are invited to commit to implementing a Donor Code of Conduct by signing the pledge.

Watch our webinar with Rogare about the Donor Code of Conduct:

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